problems. But I am primarily interested in the role these infancy narratives had in the early Christian understanding of Jesus. By treating the two infancy narratives within the same volume, I hope to point out their common tendencies and emphases. By giving them separate treatments (the volume is divided into Book One and Book Two), I hope to show how each fits into the theology of its respective Gospel, and thus offer some reasons for differences between the infancy narratives. It is the central
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